Ochena Raajpoth

Jabo ochenay
Haariye chokher bhashay
Shunno ei rajpothe
Eka hobo ekisathe
Rajpoth e nei signal
Chaaridike shadhinotar aal
Hothat rastay bondhu takay
Nibhrite sritike bhabay
Hatchani dei ek sriti
Eka cholar hok biroti

Hothat rastay bondhu takay
Nibhrite sritike bhabay ......

Uri Balakot

Uri balakot Rashtro
Teente orthobhari Shobdo
Teenjonetei thake epare opare
Kokhono moner bhetore
kokhono shimanar dhare
Shob kichu kei korchi obhinondon
Aamar mogoj r kolome r nei nondon
Karon aami toh shadhin rashtrer nagorik
Shadhinota shob kichur poreo shudhui Aakhorik
Aami r jaante chaina rashtrer dhormo
Tar aache ek odbhut niyom aaj ebong
ajonmo
Jonmo jonmantor ekhon tai
Aami dekhte pai shontransher dokan
Moner konete uki maare tader kolotan
Oder boli kor tora chup shobai
O bole raat bole jai jai
Toke niye jai

Golir cheler kaaler akar

attirish ta bochor periye hothat janlam
Je kon choyate moner ronggulo ke ami karlam
Baar baar ami harlam
Kintu protyek baar here giyeo bujhlam
Je ori modhey lukiye thaka jiboner poromuthsho
Poromangsho
Oshonkho
dushprapyo kichu aloysho
 r adorsho
 Jara baare baare amake amaderke
 ei shobyotar parabare
Hariye diye hariye niye geche ekadhare
 Kono ek ochena nodir tire
Jei nodite doob diye aami tule aani amar moner lukono pathor
Shei pathor aami dekhte pai shomosto aakhyane jaar naame ei shohor
Shohor r tomar ei ushnotar rong
Dripto, shotej r rong berong
Aami aaki tumi aako ro kotoke
Erokom Boshe boshe aakche
Kaal er aakar tai protidin eibhabei paltacche

Golir cheler kaaler akar

Attirish ta bochor periye hothat janlam
Je kon choyate moner ronggulo ke ami karlam
Baar baar ami harlam
Kintu protyek baar here giyeo bujhlam
Je ori modhey lukiye thaka jiboner poromuthsho
Poromangsho
Oshonkho
dushprapyo kichu aloysho
 R adorsho
 Jara baare baare amake amaderke
 ei shobyotar parabare
Hariye diye hariye niye geche ekadhare
 Kono ek ochena nodir tire
Jei nodite doob diye aami tule aani amar moner lukono pathor
Shei pathor aami dekhte pai shomosto aakhyane jaar naame ei shohor
Shohor r tomar ei ushnotar rong
Dripto, shotej r rong berong
Aami aaki tumi aako ro kotoke
Erokom Boshe boshe aakche
Kaal er aakar tai protidin eibhabei paltacche

What is a New Year?

Well today is 1^st January, 2019. Within the pages of a calendar, another year has passed and a new year has arrived. But for me the important question is - “What is a new year”? Within the two ancient entities of time and space, a year is a universe of reality and lived experiences. But then it ideally should not have a boundary of a calendar year and has a component of timelessness in it. So is it correct to actually define a year as a new year because there is nothing new in it but rather a continuum of lived experiences.  These lived experiences from a long time back since the age of 24 I started seeing often as a unity dependent on humanity, realism and often independent of human factor. But they still have been a function of a series of events which are magical and beyond our control. And when we are in harmony with those magical elements we are in sync with the eternal which we often call as the truth or the beauty.

The scientific, rational and logical view and explanation of this insyncing experience  is also often called as truth seeking. In the process of such truth seeking exercise, we realise our constrained limitations through our relative limitations within a society or human existence.  So this truth seeking exercise is not confined to only one individual. Rather this truth seeking exercise is a harmony of the entire human existence on this earth or at any space or over time. Hence, the beauty of a new year also arises out of this truth seeking exercise and is therefore not independent of a human being or humanity.  Hence such a beauty in the new year can only come when we attain or achieve a perfect comprehension of an universal mind through our pains, losses, mistakes, blunders ,  hypocricies, contradictions, conflicts, warmth, affection, love, instincts, shades of emotions and illuminated consciousness driven by subconscious thinking.  It is when this perfect comprehension happens we move towards an ideal of truth which can often also be called as a structure of belief. This belief is often indispensible for us: for the existence of everything around us and can also be independent of one individual’s experiential living of mind. This truth when achieved independent of one individual’s existence can only create something called new in the continuum of space and time and which symbolically we can call as a new year.  And when such a truth is achieved it not only becomes a new and happy year but a religion through a reconciliation of a universal human spirit.

That’s for me a Happy New Year. In order to do that, I am doing my confessions through - https://www.amazon.in/Lucy-Train-Sustainability-Anandajit-Goswami/dp/8179936414, https://www.goodreads.com/book/show/39727931-lucy-meets-artificial-intelligence,  more to come , http://bookstore.teri.res.in/books/9789386530097 and

https://soundcloud.com/anandajit/ek-malaal-a-malaise

https://soundcloud.com/user-464461940/ek-malaal_2-journey-continues

https://soundcloud.com/user-464461940/shukho-swapno-220818

https://www.youtube.com/channel/UCHD98Td0HKP6X0YKrI5zV5Q, https://www.youtube.com/watch?v=WFFtB9CcWp4, https://www.youtube.com/watch?v=NLQSuR_IKKs , https://www.youtube.com/watch?v=dnFgFTF9Dms , https://climatejamboree.terisas.ac.in/events/art-from-the-heart,

Welcome to all of you to such a confession box in the continuum of space and time!

Post 376

Rains splatter
On grey matter
Colours of Rainbow
Right, left, centre
Take a bow
History
Is not his story
People are mystery
They are rainbows
Glittering in all shows
The show goes on
In this dominion
So time for no demon
Only humans thereafter and thereon

AFRICAR SATHE DEKHA HOLO AJKE

Prothom or sathe amar dekha bibhuti bhushan er chhader pahare

Tarpor Robi Thakur er kobitar bahare

Dhire Dhire Oke Khuje Pelam Addis Ababar Estarar Rotone

Shob Shomoi Amader Motoi Oke Pelam Africar Ekhane Okhane

Tarpor toke pelam Coetzee er "Disgrace" Lekhate

Kobita amay lekhalo r janalo toke chenate

Tarpor Chinua Acheber "Things Fall Apart" e abar amader dekha

Ekta obheyesher moto tor anache kanache amar , amar moton jibonrekha

Shei rekha choriye porlo jokhon ami geye uthlam "Bantu Somprodayer" sathe

Naipaul er manush gulor hath amar hathe

Ami dekhi oder sathei ami nachchi eki chonder tale

Kokhono bonyo, meringue ba salsar chale

Shei bol chal oder bhate

Kokhono teffer harite ba Sadtzar pira pirite

Oder sathei amar ranaka gaan

Oder shur e shuni amar dhonuker taan

Amar ram, rahim, jishu, guru nanak aro shokole oder o bhogoban

Kintu eto bochor dhore oder dekhchi oke dekchi

Kokhono ei katatar toh dekhini

Aaj dekhlam itihasher patay

Thik 1870 er porer konai konai

Ekjon nirjatita baar baar

Shamrajyer epar ar opar

Ek dur rashtre berlin e boshe kichu rashtrer joutho gono nirjatan

Ek saathe baar baar kore choleche shoshon

Onyo jaigai oproyojoniyo bhabe onekshomoy thakleo, kintu itihasher patay kono 376 nei tar jonyo

Aaj dekhlam toke arekbar hoito oi jekhane chader pahar ba robi thakur,

Chinua achebe, coetzee, sadza, teff, ranaka ar bantu shompraday r bohokichu ja shudur kintu prochur